The trip south
from Amman along the 5000-year-old
King's Highway is one of the
most memorable
journeys in the Holy Land, passing
through a string of ancient sites.
The first city you come upon is
Madaba, "The
City of Mosaics".
In many respects
Madaba is a typical East Bank town
which differs in one major aspect:
underneath
almost every house lies a fine
Byzantine mosaic. Many of these
mosaics have been excavated and are
on display in the town's museum, but
it is estimated that many more
lie hidden
waiting to be discovered.
Madaba's chief
attraction - in the contemporary
Greek Orthodox church of
St. George
- is a wonderfully vivid,
6th-century Byzantine
mosaic map showing the entire
region from Jordan and Palestine in
the north, to Egypt in the south.
This map includes
a fascinating plan of
Jerusalem: on the left is the
north gate from which two colonnaded
streets run south. On the straight
street through the heart of the city
stands the domed
Holy Sepulcher. Clearly
inscribed above the north and east
gates is the legend "Holy City of
Jerusalem".
Other
mosaic masterpieces found in the
church of the Virgin and the
Apostles and the Archaeological
Museum, depict a rampant profusion
of flowers and plants, birds and
fish, animals and exotic beasts, as
well as scenes from mythology and
everyday pursuits of hunting,
fishing and farming. Literally,
hundreds of other mosaics from the
5th through the 7th centuries are
scattered throughout Madaba's
churches and homes.
Madaba has a long
history, dating back further than
1300 BC. It was first mentioned in
the Bible
as Medeba at the time of the Exodus
(Numbers: 21,30; Joshua 13:9), it
was then an Amorite town close to
the Moab border, and it changed
hands frequently. It was named in
the famous
Mesha Stele, or Moabite Stone
(exhibited in
Jordan Archaeological Museum),
which recorded the achievements of
Mesha, King of Moab in the mid-9th
century BC - one of which was to
regain Madaba from the Israelites.
The
Nabataeans governed the city during
the 1st century AD. And in the
Hellenistic period, under the
Romans, it was a
flourishing
provincial town with temples and
colonnaded streets and surrounded by
a strong wall. Under the Byzantines,
Madaba became the seat of a
bishopric, and in 451 AD, its bishop
attended the Council of Chalcedon.
During this period, and particularly
in the 6th century, mosaics were
lavished on churches and public and
private buildings.
Madaba was sacked
by the Persians in 614, and its ruin
was completed by the earthquake of
747. It stood abandoned for over
1000 years until, around 1880, a
group of about 2000 Christians from
Kerak settled here. It was they,
in the process of rebuilding, who
found the mosaics buried under the
rubble.
Madaba
museum
has many mosaics that were
originally on the site. Also,
mosaics from other locations have
been housed in the museum to ensure
their preservation. A collection of
Byzantine churches as well as
ancient Roman remnants and mosaics,
make up this spectacular museum
which is located near the Mosaics
School.